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Glorious
Life --- Artist Statement
(Read
also diaries of Wang Qingsong)
Wang Qingsong, 2004
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economic development takes top priority in China's
national policies, the country has changed, and
its people have changed even more. Everyone appears
full of aspiration and seems satisfied with the
achievements of reform and rapid development, which
are expressed in the Chinese slogan, "One change
a year, one big change in three years, and one unidentifiable
transformation in five years." Capitalism has
"modernized" our formerly agricultural
country. In the last two decades, the economic reform
has witnessed significant achievements-for example,
being selected to host the 2008 Summer Olympic Games
and China's entry into the World Trade Organization,
both of which bring it into much closer contact
with other countries. This rich contemporary China
provides me with a huge resource for artistic inspiration.
To sing highly of this new, sweeter-than-honey life
of glory, I use theatrical techniques and let the
camera narrate true and understandable contemporary
stories. |

Thinker,
1998
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Beggar,
2001

Requesting
Buddha no.1,
1999
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For
China, with 1/5 of the population in the world,
it has to resolve problems of clothing, food,
housing and transportation. In housing, developers
of real estate have created such terms as "Chinese
Manhattan", "Oriental Versailles ",
"Park Avenue Apartments", "Palm
Beach Springs", "Roman Garden",
"Modern SOHO", and "European Classics".
In food, it is well known that McDonald's and
Pizza Hut are just fast-food stores in Europe
and America, nothing more than convenience. However,
when they came into China, they became the top
cuisine and hot rendezvous for people to have
parties, invite friends, celebrate birthdays and
meet lovers. On the surface, this phenomenon of
going after what is western style represents an
ideal for Euro-American materialistic life. But
in such an era of globalization, does this ideal
also represent worship that can create a lot of
ridiculous contradictions? With this thinking,
I created many photographic works including "Thinker"
(1998), "Prisoner"
(1998), "Catcher"
(1998), "Requesting
Buddha series" (1999), "Can
I Cooperate with You? " (2000), "Look
Up! Look Up!" (2000), "Bath
House" (2000), "Forum"
(2001), and "Beggar"
(2001).
As
the quintessence of Chinese traditional culture,
Buddhism has accompanied Chinese civilization
for thousands of years. It brings comfort and
fortune to the people, inspires their soul and
enlightens a responsibility for having good relations
with the others. This Buddha used to set its goal
to save the suffering through self-devotion. However,
in the current commercial society, the respectable
Buddha has also been changed. It reaches out its
hands insatiably for money and material goods
towards every troubled person. The "Requesting
Buddha" Series is the faithful representation
of such a phenomenon, overflowing with desires,
hypocrisy and exaggeration.
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Night
Revel of Lao Li, 2000
What
has been haunting in my mind is the position and destiny
Chinese intellectuals experience in our history. In
such an era that lacks ideals, people have cast doubt
on the heroes and ideals of the past. I wanted to
catch some scenes that describe such loss of hopes
replaced with hoarding desire for money and power.
To compare the past and present, I appropriated the
old and known masterpiece "Night Revel of Han
Xizai" which was the best piece of Chinese traditional
figure painting. This old art piece reflected the
then social life in the torrents of transformation,
and depicted the life of a worried intellectual and
high official in Post-Tang Dynasty, Han Xizai. He
was powerless to fulfill his ideals of reconstructing
the country. To "cleanse" himself, he chose
to evade and "indulge in" comfort. After
several centuries, even though the Chinese dynasties
have changed frequently, the status of intellectuals
in society has remained the same. With some thoughts
on this question, I created "Night Revel of Lao
Li". It is a portrait of contemporary Chinese
reality in this new century, portraying the situation
of contemporary Chinese people, and of intellectuals
in particular.
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     Another
Battle series, 2001
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"Another
Battle" Series (2001) is influenced by the
snapshots of patriotism and heroism extolled in
the old movies talking about safeguarding the
motherland that I watched in childhood. The heroes
gave their lives for the liberation of new China
in movies like "Landmine War", "Guerrilla
War", "Three Liberation Wars",
etc. I used to dream about becoming a soldier,
too. Up until now, this dream has not been realized.
Nowadays economic reconstruction is like a war
that progresses so rapidly and intensely. In this
war, we have to face contradictions from both
Chinese ancient civilization and modern western
civilization. I call these contradictions Another
Battle. In this battle of "defending our
country", without fire and gunshots, I portray
myself as a defeated commander. It looks there
is no winner at all in this battle.
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To keep track of my reflection upon our
past, consideration of our present and depiction
of our future, I find the urban sculpture
best reveals our history and ideal. However,
I pose some doubts on what we have achieved
and what we are expecting. With such "doubt",
I portray myself as a bystander in the triptych
work entitled "Past, Present, and Future"
(2001). Models are smeared with mud, silver
and golden powder hinting at the changes
in time from the revolutionary times to
the modernization age, and onto the future
we are aspiring. The postures of the models
imitate those on the monumental Communist
sculptures still found in some cities in
China. I hope this work achieves the effect
of reflecting upon the history of the past,
reconstruction of the present and beauty
of the future.
 
Past, Present and Future,
2001
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Meat
Peonies, 2003
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In
the winter of 2003, I created a series of
"false flowers" series. The flower
I chose is peony, symbolic of national brilliance
and prosperity because peony is the national
flower in China. I made the petals of peonies
out of fresh veggie, lamb and beef slices.
I shot one set when they are fresh. I reshot
them after putting the peonies in deep frost
for a week. This gives a transition from
prosperity to decay and my hope to freeze
such materialistic decadence made out of
fleshy desires.
In
2003, I created the C-print photographs
China
Mansion (120x1200cm) and Romantique
(120x650cm). Both of these works were shot
in a Beijing movie studio of more than 19,000
square feet. This studio formerly hosted
important movie crews, including those for
the model operas during the period of the
Cultural Revolution and, recently, the Kill
Bill crew. Currently the largest movie studio
in China, it regrettably will be torn down
to support commercially ambitious real-estate
development projects.
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Mansion summarizes my perception of Chinese
social reality during the current stage of
globalization. China has been very enthusiastic
about inviting foreign experts in economy,
technology, architecture, and culture to give
support and guidance to its modernization
programs. These foreign specialists help to
create economic opportunities and introduce
alternative systems of thought to China. However,
the cultural clash creates social contradictions.
This phenomenon triggered me to shoot and
direct China Mansion. In the set-up, I invited
models to play the parts of foreign guests,
mimicking postures in paintings by Ingres,
Courbet, Manet, Gauguin, Klein, Boucher, Rembrandt,
Rubens, Man Ray, and several other artists
[WQ: I shortened the list of artists a little].
I wanted my models to communicate with each
other across centuries and with Chinese culture
so as to create certain amiable relationships.
It seems my hope was in vain. It's easy to
see that I play the role of the confusing
host in this mansion, filled with both Chinese
and western antiquities. Obviously the host
is a conservative, but also a fashionista.
On the left of the photograph, the host wears
a banner of welcome. But on the right, the
armed guard-like a terra-cotta soldier-looks
like a robber, preventing the honorable guests
from free movement and forcing them to leave
something valuable in the host's mansion. |
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China
Mansion , 2003
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In
Romantique, one seems to walk into
a land that is half the heaven of western
religion and half a pastoral Chinese garden.
There are cheap plastic leaves, fruits,
flowers, and decorations. The little ponds
in this paradise emit a light smoke created
from dry ice. Viewers can imagine false
happiness in this fabricated beautiful paradise.
Models act out the figures in western masterpieces
by Massacio, Velasquez, Botticelli, Raphael,
and Matisse. There's a Chinese golden Buddha,
beautiful princesses, and livestock. There's
a western girl and a Chinese man and his
little girl, highlighting the potential
conflicts of this complicated international
dialogue. These people are very happy, peaceful,
and without desire. Like "China Mansion",
the communication in "Romantique"
is also forced, manufactured, chaotic and
confusing in fabricated happiness in this
man-made utopia. For me such fabricated
ideal is like a daydream, a bubble. (Read more about how to create "China Mansion" and "Romantique")
Romantique,
2003
In 2004, I created "Competition” which focuses on the power of ads and the misconceptions that ads can create. For this photo work, I constructed a chaotic backdrop where over 20 people are depicted in a frenzy of competition with some even fist fighting while jostling for ad positioning on a huge billboard advertisement; this struggle for the most optimal outdoor ad placement is perceived as inevitably bringing power and influence. The struggle for ad placement in public space in China is not unlike a battlefield strewn with casualties after a pitched battle for power. Today one brand wins. The next day, its competitor will replace it with better positioning on public spaces. Every day, new ads go up, and old ones fall down, scattered in pieces, and discarded on the ground under newly erected billboard advertisements.
In my second photo work called “Billboard”, I continue my investigation of the power of ads and images. I reproduce a huge billboard that reads "Art Works of Wang Qingsong" in gigantic bold letters, in homage to the huge advertising signboards that line the second and third ring roads around Beijing. Life goes on, under the shadow of these huge billboards. We can see some passers-by reading these gigantic ads while others pay no attention at all. Instead, they play chess, buy vegetables, or otherwise carry on with their day-to-day activities. Do we recreate our lives to follow the images depicted in the ads?How much power do these words exert on our mind and eye? I am interested in this physical and mental space that lies somewhere in between advertisements and reality.
Overall,
I hope my photographic works witness and
emulate hopes and frustrations of Chinese
people in the modern reconstruction of socialism
with Chinese characteristics. By putting
on stories in my photographs, readers find
clearly my attitude towards social phenomena
in the current times. If my works can provide
further reflections for other people, I
will be even happier.
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